ed Version, Release Date: 2009/04/23 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by SA
T, Japan,
Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T31n1621_p0884b07║   
T31n1621_p0884b08║   
T31n1621_p0884b09║   　　No. 1621
T31n1621_p0884b10║   掌中論一 卷
T31n1621_p0884b11║   
T31n1621_p0884b12║   　　　　陳那菩薩造
T31n1621_p0884b13║   　　　　三藏法師義淨奉　制 譯
T31n1621_p0884b14║   論曰。謂於三界但 有假名。實無外境。由妄執
T31n1621_p0884b15║   故。今欲為彼未證真者。決擇諸法自性之 門。
T31n1621_p0884b16║   令無倒解故造斯論。頌曰。
T31n1621_p0884b17║   　於繩作蛇解　　見繩知境無
T31n1621_p0884b18║   　若了 彼分時　　知如蛇解謬
T31n1621_p0884b19║   論曰。如於非遠不分明處唯見繩蛇相似 之
T31n1621_p0884b20║   事 。未能了 彼差別 自性。被惑亂 故。定執為蛇。
T31n1621_p0884b21║   後時了 彼差別 法已。知由妄執誑亂 生故。但
T31n1621_p0884b22║   是錯解無有實事 。復於繩處支分差別 。善觀
T31n1621_p0884b23║   察時。繩之 自體。亦不可得。如是知已。所有繩
T31n1621_p0884b24║   解。猶如蛇覺。唯有妄識。如於繩處有惑亂 識。
T31n1621_p0884b25║   亦於彼分毫釐等處。知相假藉。無實可得。是
T31n1621_p0884b26║   故緣繩及分等心。所有相狀。但 唯妄識。頌
T31n1621_p0884b27║   曰。
T31n1621_p0884b28║   　諸有假設事 　　詳觀自性時
T31n1621_p0884b29║   　從他皆假名　　乃至世 俗 境
T31n1621_p0884c01║   論曰。如於繩等支分之 處。別 別 分析。審觀察
T31n1621_p0884c02║   時。知無實體。唯是妄心。如是應知。一 切諸
T31n1621_p0884c03║   法。但 是假名。如瓶衣等物。藉埿縷等成。乃
T31n1621_p0884c04║   至言說識所行境未至破壞。名為瓶等。言從
T31n1621_p0884c05║   他者。謂從世 俗 言說而有。非於勝義。頌曰。
T31n1621_p0884c06║   　無分非見故　　至極同非有
T31n1621_p0884c07║   　但 由惑亂 心　　智者不應執
T31n1621_p0884c08║   論曰。若復執云 。諸有假事 。至極微位 不可分
T31n1621_p0884c09║   析。復無方分是實有者。此即猶如空花。及兔
T31n1621_p0884c10║   角等。不可見故。無力 能生緣彼識故。所執極
T31n1621_p0884c11║   微。定非實有。所以 須說不可見因。由彼不
T31n1621_p0884c12║   能安立極微。成實有故。所以 者何 。由有方分
T31n1621_p0884c13║   事 差別 故。猶如現見有瓶衣等物。東西北
T31n1621_p0884c14║   等。方分別 故。斯皆現有。支分可得。若言極微
T31n1621_p0884c15║   是現有者。必有方分。別 異性故。是則 應許東
T31n1621_p0884c16║   西北等。支分別 故。此實極微理不成就。亦非
T31n1621_p0884c17║   一 體。多分成故。見事 別 故。一 實極微定不可
T31n1621_p0884c18║   得。如是應捨極微之 論。是故智者了 知三界
T31n1621_p0884c19║   咸是妄情。欲求妙理不應執實。頌曰。
T31n1621_p0884c20║   　妄有非實故　　與所見不同
T31n1621_p0884c21║   　由境相虛妄　　能緣亦非有
T31n1621_p0884c22║   論曰。若言我亦於彼瓶衣等事 。許彼自性是
T31n1621_p0884c23║   不可得。皆是妄識之 所分別 。然而緣彼相狀
T31n1621_p0884c24║   亂 識是其實有。觀健 達婆城。及幻人等。其
T31n1621_p0884c25║   識是有。設有此識。亦非實故。與所見事 不相
T31n1621_p0884c26║   應故。此惑亂 識。於所緣境。作有性解。彼事 自
T31n1621_p0884c27║   性已明非有。境既是無。能緣妄識亦非實有。
T31n1621_p0884c28║   云 何 令彼妄識有耶。然於世 間不曾見有無
T31n1621_p0884c29║   能生種子有所生芽等。由斯汝說幻城等喻
T31n1621_p0885a01║   道理不成。頌曰。
T31n1621_p0885a02║   　斯皆是假設　　善覺者能知
T31n1621_p0885a03║   　智人斷煩惱　　易若除蛇怖
T31n1621_p0885a04║   論曰。如說三界但 有假名。瓶等麁覺既除遣
T31n1621_p0885a05║   已。知從名言而有其事 。善觀察者。能了 知已。
T31n1621_p0885a06║   即於繩處蛇怖除遣。復審思惟了 彼差別 於
T31n1621_p0885a07║   繩等處妄執亦無。如是觀時。一 切能生離染
T31n1621_p0885a08║   之 法。易速蠲除煩惱羅網。及諸業果自當斷
T31n1621_p0885a09║   滅。有別 頌曰。
T31n1621_p0885a10║   　智人觀俗 事 　　當隨俗 所行
T31n1621_p0885a11║   　欲求煩惱斷　　要明真勝義
T31n1621_p0885a12║   猶如世 人於諸俗 事 瓶衣等處。以 為實有名
T31n1621_p0885a13║   瓶衣等。智者亦爾。當順世 間而興言說。知非
T31n1621_p0885a14║   實有。若樂觀察煩惱過失。求解脫者。宜於如
T31n1621_p0885a15║   是真勝義中。周遍推尋。如理作意。於諸境處。
T31n1621_p0885a16║   及能緣妄。識煩惱繫縛。不復生長。
T31n1621_p0885a17║   掌中論一 卷

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